LAHORE: During recent travels, I happened upon the shrine of renowned Sufi saint Hazrat Mian Mir of the Qadariyyah Sufi order in Lahore.
The goal of human life, according to Sufis, is to realise the divinity within; irrespective of cast, creed and religion. Harminder Sahib, in this sense, is more of a cultural hub for the people of Punjab; it is a place where self-actualisation is promoted. It is also marked as a Gurdawar — literally meaning Lord’s door or the door of the Guru.
Thousands of Sufi shrines, big and small, dot the landscape in rural Pakistan. Each shrine has its own history and associated legends. But the shrine that stands against the dusty green hillocks in Dhoke Sahi Village is unique, both in terms of its past and present. Like other shrines, thousands of devotees have come to celebrate the saint’s union with his beloved God. But what is unusual is that the saint, for whom these devotees have gathered, is a woman.
This mausoleum is called home by women abandoned by their families. These women have dedicated their days to the service of Mai Sahiba. The older caretakers at the shrine guide women in both spiritual and worldly matters. On most days, women share their family troubles and receive prayers and blessings from Mai Hameeda and Mai Rashida, the caretakers.
This shrine, like others, receives millions of rupees in donations each year, which are spent on its upkeep and to finance the langar that feeds visitors. “Once, we received a letter and a donation of a few hundred thousand rupees from India. A Hindu man who had been her devotee before partition left the money with his son and asked to have it sent here for a well to be dug. Since we already had a well and an electric motor with it, we used it to install a biogas plant,” said Rashida.
The Sufi path involves going through specific stages under the guidance of a spiritual master. Mai Sahiba went through these stages over a course of many years under the guidance of Hazrat Babu Ghulam Sarwar in Lahore and eventually returned to the village to give religious education to people in the village. She also used her position as a figure of religious authority to help women with domestic issues. “It was usual for her to call a woman’s husband and lecture him on mistreating his wife. No one dared to disobey Mai Sahiba”