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Interfaith
Muslims use Muharram proceeds to fund cancer treatment for Hindu cancer patient
KHARAGPUR: Muslims in West Bengal’s Kharagpur have decided to cancel Muharram procession this year and donate the money for the treatment of a Hindu neighbour, who is a cancer patient.
Samaj Sangha Club, which organises Muharram procession in Kharagpur’s Puratan Bazar, will raise Rs 50,000, the amount needed for the celebration, for Abir Bhunia (35), a mobile recharge shop owner who is suffering from Hodgkin’s lymphoma, a cancer of the immune system. They have already given him Rs 6,000.
Bhunia is undergoing chemotherapy at Saroj Gupta Cancer Centre in the southern fringes of Kolkata and needs Rs 12 lakh for a treatment that includes bone marrow transplantation.
“Muharram processions can be organised every year. But we have to save the life first,” said Amjad Khan, secretary of Samaj Sangha.
Mohammad Bilal, a member of the Muharram committee of Puratan Bazar, said God would be satisfied “if we serve the people”. “He is suffering from cancer and fighting with death. We should stand by him.”
Read more: Communal Harmony
Hindu Muslim Unity: Interfaith Spouses Celebrate Ismaili Imamat Day
DALLAS: Urvi Dalal, who is Hindu, and her husband Nadeem Walji, who is Ismaili, were visiting from Manhattan, New York. Urvi and Nadeem said they decided to spend their Imamat Day in Dallas to celebrate with family and friends. One of their friends, Kamini Mamdani is also Hindu and married to an Ismaili, Malik.
Urvi shared, “It’s so nice to celebrate as a family and for the kids to be with their grandparents. Their grandparents remember when he (Mawlana Hazar Imam) became Imam and now when they look back at today they’ll remember sharing the day with their grandchildren.”
I felt a sense of camaraderie as I connected with interfaith families that day. Many were excited to be celebrating with family and friends. It was evident that the common thread which bonded interfaith families was their love for family and humanity.
Read more: Communal Harmony
Hindu Muslim Unity: Sikh engineer creates Ramadan app
Though Sikhism is a distinct religion separate from Hinduism and Islam, we are sharing this story in the spirit of communal harmony
Kuldeep Singh Saini, a mechatronics engineer developed the app Ramadan 2016 which helps keep a track of the direction of prayer, iftar (meal after sunset), sehri (pre-dawn meal), prayer timings, and has been downloaded more than 500,000 times.
Kuldeep, 27, was always intrigued by how the workers at his father’s garage diligently observed the various religious customs during the Holy Month of Ramadan, and had always wanted to make it easier for them to do the same. Armed with basic coding knowledge and a fair experience in app development, he started working on a Ramadan App in 2015. He started by researching religious practices by talking to the workers in his father’s garage. It took him two months to finish work on the UI and UX, while the actual coding took him another two months.
Read more: Communal Harmony
Hindu Muslim Unity: How Indus River cultures shaped Sufism
The Indus is one of the oldest and longest rivers in Asia. Though it originated in the Tibetan Plateau in China, much of it flows across Pakistan. Various religions and cultures have thrived here: Animism, Hinduism, Buddhism, Sikhism and Islam. Each of these religions were indigenised.
Historically, the strand of Sufism which emerged on the banks of Indus (especially in Punjab and all the way across Sindh), consciously eschewed religious orthodoxy and, at times, even rebelled against it.
The poetry and music that emerged from Sufi circles along the river is therefore largely a result of the theological, political and social tensions between Sufis and the orthodox ulema and clerics.
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Hindu Muslim Unity: Muslim girls chant Sanskrit hymns
GOMOH: It’s a language traditionally associated with sacred Hindu texts. But about 100 Muslim girls in two Jharkhand schools have shattered the stereotype about Sanskrit, choosing the classical language over Urdu and Persian, saying it is much easier to learn and score good marks in. Dozens of these girls in customary headscarves chanting Sanskrit hymns from the Vedas, Upanishads and Bhagwad Gita is a common sight at the schools in Gomoh, a sleepy hamlet in Jharkhand.
So, do the parents object? “No, not at all,” said Shalu Nisha, who is preparing for her class X examinations at the Government Girls High School. “In fact, they insisted that I take up Sanskrit instead of Urdu for my matriculation,” she added.
Read more: Communal Harmony
Hindu Muslim Unity: Imam performs and fasts for Durga puja
KOLKATA: Shahid Ali is a Muslim priest who will perform the rituals at a Durga Puja this year. But that’s not the only reason we’re writing about him. Like the deity he will worship, Shahid and the humble locality he stays in, are a symbol of the victory of good over evil, of humanity over divisive faith and of the secular mind over zealous theocrats.
Balwant Singh, a member of the puja committee, says: “Shahid fasts for all four days and performs puja according to Hindu shastras“
Read more: Communal Harmony
Hindu Muslim Unity: Ganesh celebrations that take place in mosques
KOLHAPUR: Setting a unique example of communal amity, Hindus and Muslims gathered at mosques in Kolhapur region on the occasion of Ganesha festival on Friday. Ganesha statues are placed inside mosques and devotees from both the communities participate in the festivity with great fervour. On Friday, Muslim devotees said the Ganesh deity was installed in at least half-a-dozen mosques in the region during the 10-day-long festival. Later, members of the both the communities take part in the immersion of the idol. ”
In Siro Taluka village in Kolhapur we have the idol of lord Ganesha placed inside the mosque. For the past 50-60 years we have been performing this ritual here. We have such idols in six to seven mosques. Hindu and Muslims take part in the immersion of the idol together. This way we are trying to spread this message of amity among the people of the whole country to live together in peace,” said Mansoor Sheikh, a Muslim devotee.
“See, for the past 40-50 years we have been celebrating the festivals of Hindu and Muslims like Muharram (a Muslim festival), Ganpati, Navratri ( Hindu festivals) together with religious amity. We celebrate all these festivals together with brotherhood and love. No violence occurs here and we celebrate every festival with great fervor and zeal,” said Mahesh Janvekar, a Hindu devotee. At the end of the 10-day-long festival, the idols of Lord Ganesha are taken in grand processions and immersed in water bodies such as wells, ponds, rivers and the sea. Ganesha Chaturthi is the most important festival in Maharashtra, and it is also celebrated with devotion in other states of southern India like Andhra Pradesh, Karnataka and Tamil Nadu.
Read more at: Communal Harmony
Hindu Muslim Unity: Krishna’s birthday celebrated at Narhar Dargah
JAIPUR: Not many people know but Narhar Dargah, also known as Sharif Hazrat Hajib Shakarbar Dargah has been celebrating Janmashtami for the past 300-400 years.
“Its very hard to say the exact time and reason from when this festival is celebrated in the dargah but this marks an important event for national and communal unity. Hindus, Muslims and Sikhs stay together and organiZe the event.” says dargah secretary Usman Ali Pathan.
“Thousands of Hindus come here and offer coconuts and flowers to the shrine and stay together. The idea behind organiZing this festival is to increase the love and unity among different religions in the country,” added Pathan. Devotees visiting the Dargah are surprised by such an event and the way it is smoothly organised and run from almost 400 years.
Read more: Communal Harmony
Hindu Muslim Unity: Muslims undertaker performs last rites for Kashmir Hindus
SRINAGAR: Under the majestic chinar in a cremation ground, Mohammad Yasin Dar, 55, has lit a bonfire to stay warm on a nippy February morning. He has spent a larger part of his days at the place for 10 years. A devout Muslim, he has embarked on an unusual mission—to perform last rites of the dead of Kashmir’s minuscule Hindu population.
“Earlier, it was a pathetic situation here. There was no one to cremate bodies of Hindus as everyone was afraid. Cops would ferry the dead in dingy vans and lit the pyre in a callous manner,” said Dar. “I had a dream in which a Hindu goddess commanded me to restore her temple in the cremation ground. As I had no means, I told the management to do it else I would not stay here,” quipped Dar.
Read more: Communal Harmony
Hindu Muslim Unity: Hindus distribute sweets on Eid
VARANASI: This Eid will bring extra sweetness with love and compassion for Razia, Najma, Khushboo and many others, as the sewain they will prepare to celebrate the festival has come from their Hindu sisters and brothers.
About 300 poor Muslim families of the locality were given food items for Eid celebration. The Anaj Bank, run by women’s NGO Vishal Bharat Sansthan, collected food grains and other edibles from its account holders for free distribution among poor families.
Read more: Communal Harmony
Hindu Muslim Unity: Hindu pilgrims led by Muslim guide
During a trip to India my mother made a pilgrimage with her cousin to the city of Shirdi, home to the shrine of Shirdi Sai Baba, a holy figure revered by both Hindus and Muslims. As she would later tell us, their voyage to the city was nearly derailed by bad weather (the summer monsoons in Maharashtra) and an unwillingness by most taxi drivers to make the 1.5 hour drive from the train station to the holy site. That is, until a bidi-smoking Muslim taxi driver pulled up in a barely functioning old Fiat taxi, got out and welcomed my mother, her cousin, and a family friend who also joined in the journey, into his car.
The taxi driver not only took them to Shirdi, but volunteered to drive them around Shirdi, and then take them to other Hindu temples in the surrounding area. For the two days they were in the city, he would pick them up promptly at their hotel and take them wherever they needed to go. All the while, he chain-smoked his bidis and told my mother and her traveling companions the stories behind Hindu religious shrines.
When she returned from Shirdi, she recounted in near disbelief of how the taxi driver saved their pilgrimage and made sure they were safe from sun up to past sun down.
Read more: Communal Harmony
Hindu Muslim Unity: Teen Muslim saves Hindu classmate from kidnappers
AGRA: 15-year-old Nazia was on Tuesday awarded the Rani Laxmibai bravery award by chief minister, Akhilesh Yadav, for saving a 6-year-old Hindu girl from kidnappers.
It was the afternoon on August 7, when Nazia, a student of Saghir Fatima Mohammadia Girls Inter College, was returning home when she heard cries for help from a young girl, who was being forcibly pulled on a motorcycle by two youths. Unmindful of her own safety, Nazia rushed to the girl’s help and held her hand and managed to pull her away from the kidnappers, who then fled the spot.
It was only after she had rescued the girl, Dimpy, Nazia learnt that she was her junior from school. Today, when tension prevails between the two communities, Dimpy’s parents treat Nazia as their own daughter and are indebted to her for saving their child from the clutches of the kidnappers.
Read more: Communal Harmony
Hindu Muslim Unity: a Sufi and Sikh spread a message of love
LAHORE: During recent travels, I happened upon the shrine of renowned Sufi saint Hazrat Mian Mir of the Qadariyyah Sufi order in Lahore.
The goal of human life, according to Sufis, is to realise the divinity within; irrespective of cast, creed and religion. Harminder Sahib, in this sense, is more of a cultural hub for the people of Punjab; it is a place where self-actualisation is promoted. It is also marked as a Gurdawar — literally meaning Lord’s door or the door of the Guru.
Read more: Communal Harmony
Hindu Muslim Unity: Dogs, Sufis, and Devotional Practices
PATTOKI: “That is an interesting shrine,” said Iqbal Qaiser, as he pointed towards the minaret rising from the middle of Pattoki. I later found out that the shrine was but a small part of a huge complex. The grave of the saint around which this shrine was raised was located in one corner of the courtyard. “The shrine belongs to Peer Abbas. He is popularly known as Kutiyan wali sarkar (the master of dogs)” The wali here signifies female. Almost all Sufis are referred to as females in iconography. This is in relation with God who is represented as a male figure. In Sufi poetry, a devotee, or a Sufi, presents himself as Heer, the legendary Punjabi folk lover, to Ranjha, the protagonist of the legend and a symbol of divinity in the Sufi tradition. This Sufi tradition also borrows from the Bhakhti tradition of Hinduism, in which Radha is represented as an ideal devotee approaching her God, Krishna, the male figure.
There are of course direct comparisons between Peer Abbas’s idiosyncratic association with dogs and Shaivism. For example, Lord Shiva, in his terrifying form, ugra, is accompanied by a pack of dogs, while he is depicted as mendicant ascetic. In Tantrism, Shiva, in the incarnation of Bhairava, is depicted either with the face of a dog or has a dog as his vehicle. In Bhairav temples all over India, devotees offer prayers to the statues of dogs or living dogs. Dogs wander inside and outside the temple of Kalbhairav in Varanasi, and are garlanded by worshippers. Others present them with food offerings as a form of worship.
In the Sufi tradition, death anniversary of a saint is celebrated with much pomp and fair as opposed to birthdays. The celebration is known asurs. This is because it is believed that after his death the Sufi becomes one with the divine existence, a concept similar to Monoism of Hinduism. This union is represented as a marriage ceremony where the divine is understood to be the husband (Krishna or Ranjha) while the bride (Radha or Heer) is the Sufi.
Read more: Communal Harmony
Hindu Muslim Unity: Hi Langar, Goodbye World Hunger
LUDHIANA: A Hindu priest, P D Shukla, in saffron robes and a rudraksh mala in hand, was going around the mosque premises, asking people if they have had a proper meal. So was Manpreet Singh, a church pastor, as some Sikhs served food in the mosque’s verandah. The food was prepared in the community kitchen (langar) on the rooftop of the mosque. Close to 400 people — madrasa children, some Sikhs and labourers, too — were served food.
“Hi Langar, Goodbye World Hunger,” read the banner at the entrance of the mosque, put up by Sikh Press Association (SPA) and Basics of Sikhi, who chose the mosque as the venue to celebrate International Langar Week. We want to spread the message of communal harmony as well as give a call to fight world hunger, said the representatives of the four communities.
Read more: Communal Harmony
Hindu Muslim Unity: The Story of AR Rahman
When AS Dileep Kumar decided to shed the faith he was born into and adopt a new one, the reasons were several.
“Sometime before we started on our journey on the path of Sufism, we went to an astrologer to show him my younger sister’s horoscope because my mother wanted to get her married. This was around the same time when I was keen to change my name and have a new identity. The astrologer looked at me and said, ‘This chap is very interesting.” He suggested the names: “Abdul Rahman” and “Abdul Rahim” and said that either name would be good for me. I instantly loved the name “Rahman.” It was a Hindu astrologer who gave me my Muslim name.”
Read more: Communal Harmony
Hindu Muslim Unity: Hindu pilgrimage in Pakistan
Every year, my grandparents used to take us to Uncle Devraj’s house in Karachi where together we celebrated the annual full moon sighting, known as Diwali. Devraj was Hindu, and my grandfather was Muslim, but they both spoke Sindhi and shared familial roots. Theirs was not a unique story. Unlike in Punjab, where partition brought bloodshed on an unprecedented scale, the Sindh province to the south saw little or no communal violence. The Hindus of Sindh largely stayed behind. Muslim and Hindu families shared bonds that reached back generations; a sense of respect for community prevailed. My grandfather even had his own collection of Hindu icons in his study. Perhaps I’d taken the Durga from Devraj’s house thinking it would be equally at home with him.
Those memories, long forgotten, came flooding back when I decided to make a trip to the Hinglaj—a Hindu holy site located half a day’s journey from Karachi. The Hinglaj temple is located in a cave in the Hingol mountains. It is where the goddess Sati’s head (one of the forms of Durga) is said to have fallen from the sky after her body was cut into 51 pieces by Vishnu. “The Hinglaj is to us as the Ka’abah is to you,” said my local Hindu guide, Danesh Kumar, referring to the shrine in Mecca toward which all Muslims direct their daily prayers.
Hindu Muslim Unity: Sufi Saint and Hindu incarnation revered in Pakistan
I was intrigued by the mention of Jhulelal, a quintessential Sindhi Ishta Devta in this Sufi Dhammal. But that is what Sufism, especially Sindh’s Sufism, is all about: synergy and secularism. I have heard of Sufi shrines in Sindh which are frequented, nay crowded, by Muslims, Hindus and even Nanakpathis, during Urs.
An innocent riddle about a local fish, and I was about to find out that Jhulelal, that benign old man with a white flowing beard, has a lot to do with it. Jhulelal is found far and wide in Pakistan, as Azhar Lashri tells me: “The thing that fascinates me about Jhulelal is the inscription of his name on buses, trucks, vans and taxis, He is everywhere. This is a very ubiquitous phenomenon in Pakistan.”
Jhulelal is not a regular Hindu/Sindhi/Sufi/Islamic deity. For one, Jhulelal or Daryalal is known and worshipped in many forms, across religious sects. Although there are several tales of Jhulelal known across Sindh and the global Sindhi diaspora, there is a complex synergy between Jhulelal, Lal Shahbaz Qalandar of Shehwan, Shaikh Tahir of Uderolal and Khwaja Khijr, worshipped at different times by different groups. The link that connects these deities and saints is singular: The Indus River. Jhulelal is a part of the Daryapanthi or Daryahi sect which worships the Indus, a form of river or water worship which may have its origins dating back to the ancient Mohenjo-daro civilisation.
Hindu Muslim Unity: Muslim performs Hindu friend’s last rites
CHHATTISGARH: Breaking all religious barriers Razzak, despite being a follower of Islam, performed Hindu rites for his deceased friend, Santosh Singh. Singh who belonged to Harda area and was living with his family in Baitul, was suffering from critical health condition to which he succumbed on 20 September. He is survived by his wife Chhaya and their eight-year-old daughter.
Unable to arrange money to perform proper religious rites for her deceased husband, Santosh’s wife was helpless. At this time, Santosh’s friend for years Razzak came forward and took the responsibility of carrying out all the religious rites and to cremate the body of his deceased friend. Razzak, despite being a Muslim, never let religion come in the way of his friendship. He performed all the rites as per Hindu tradition and cremated Santosh’s body.
Read more: Communal Harmony
